Bahram Dabiri
Audio of the Entire Interview
Interview Transcript
Part 01
Conversation with Bahram Dabiri
Part 1:
Childhood to College
My mother was the first daughter of one of the most important land lords in Fars Province
and they were a cultivated family such that his father had obliged her
in her childhood to copy Saadi’s Boostan and Golestan a few times
She had a very fine handwriting and a delightful memory in Persian poetry
and literature so that our childhood bedtime stories were all from Masnavi or Shahnaameh
Poetry was always present in our house at different occasion
Life in an environment like Shiraz in those days, aromas
and gardens and orchard which is still part of people’s routine in Shiraz
and I still remember my father taking us all to Persepolis
or Naghsheh-Rostam on weekends or Holidays for a picnic
and so as children we used to played on platforms of Persepolis
and without a doubt the fact that later in life I was attracted towards Myths and the taste
I developed in those years goes back to those atmospheres and also the house we used to live
with beautiful paintings hanging on the walls
But the starting point was the night we went to the movies with my parents in Shiraz
it was a beautiful open theatre in those years in Shiraz
and the movie was about the life of a painter who migrates to China
and starts his studio in one of those crowded neighborhoods of China on top of a tavern
and starts a romantic relationship with one of those beautiful girls from that tavern who was modelling for him
I think I was 12 years old and I thought to myself this was the life I wanted to live
The next day I went to buy tools for painting with my mother
I have to tell you that this story goes back to almost 50 years ago
In Shiraz there was no such place as a painting class or center
So I went for a couple of times to my cousin who used to copy Russian paintings
So I went for a couple of times to my cousin who used to copy Russian paintings
and sceneries and he was skillful but it was obviously not what I was looking for
and sceneries and he was skillful but it was obviously not what I was looking for
So we can say that I discovered painting on my own
I used to work and make wrong canvases
and I continued sketching until we migrated to Tehran
and I started the College of Fine Arts at Tehran University
In fact, we can say that I started my professional work period in those years
It was during 1969 or 1970 that I come in contact with painting in academic or professional way
Luckily this was the time that Mohandes Seyhoun who had developed
a military base atmosphere at the university left the department
and the year I entered was when Dr. Mirfenderesky became the dean of the department
The years I talk about were in fact a wonderful period in academia in Iran
not only in Tehran University but also in Melli University Shiraz Pahlavi University
In sciences as well as in arts
During these years Bahram Beizaii was teaching theater in Tehran university
Hannibal Alkhas was our sketching professor, Mohsen Vaziri, Ali Azargin, Behjat Sadr
The sculpting studio was run by Parviz Tanavoli
and there was this possibility for me as a student in the field of art
that when I hear that in the department of literature Simin Daneshvar is teaching History of Art of the East
I could take two units to attend that class
or Hormoz Farhat was teaching classical music and we could attend it
There was a link between all the fields that gave you the possibility to wander between them and learn
This was the time when I get to know Gholamhossein Saedi, Mohamad Ghazi and many others
So I can claim that not only professors who taught me drawing
and painting but many others had a strong influence on my mind and my work
Later on Mr. Ebtehaj, Dr. Khosro Khosroi the sociologist who directed me towards reading the Yashts
Classical Iranian texts, mythology and so on
So I can say that I had more than tens of teachers in life if you may, who taught me something
The atmosphere of modern understanding in painting in a way existed from 1941 or even before
therefore the educational atmosphere of the department of Fine Arts was an atmosphere of modern understanding
But there were two approaches, one approach looked at what was happening in art galleries in Paris
and tried to execute the same here that we can say that for example Behjat Sadr, Mohsen Vaziri and others
despite their creativity, their works sometimes resembled exactly to those of modern European artists
There was another approach represented by Alkhas that while teaching modern concept
and believed in it but at the same time there was some sort of search for identity in their works
Therefore, if you pay attention especially in the works of Alkhas some sort of icons is always present
I’ve also said that a painter like Alkhas or Safarzadeh
who was his student or even a period in my work during that period
was in a way the rebirth of traditional coffeehouse paintings of Iran
The structure was modern but the expression was very close to historic roots of Iranian painting
These two approaches existed and there was also a clash between them
so the atmosphere was not very calm between for example Alkhas or Mohsen Vaziri or others
but they all had something to teach
The persistence that Alkhas had or in my view the fundamental influence
he had during those years was that his insisted on sketching the human anatomy
What existed before this date for many years at the department of fine art was sketching
from either the body of plaster Greek or Roman Venus sculpture or head of a horse and the like
and having a live human body standing there to sketch rapidly
and in a short time was a new event that happened in that period and was led by Alkhas
So the most important impact on me during those years at the university was from Alkhas
and sketching and sketching and more sketching
Part 02
Conversation with Bahram Dabiri
Part 2:
Work Periods
Well if we don’t take into account that first period when I used to paint on my own and without any rules
which is in some sense inconsiderable, although important in creating my link with the world of painting
we can start at the university period
The atmosphere at school was such that the figurative nature of a painting was a sign of being revolutionary
and radical which in my prerevolution works it can be seen what I want to express
There are intense colors, a similarity to icons
and coffeehouse paintings or storytelling paintings
It wants to say something
So one mental background was to work on human body
and if some sort of suffocation
and a social discontent was present
which there extremely was,
some signs of these should be present in works
even not very apparent. So this constitutes the first period
The second period has the same background but a revolution has also happened
During the first two years after the revolution
I worked on very large canvases with social contents
and at that time the influence of Mexican paintings was very important for us
Two different approaches of social paintings existed;
one was represented by Russians which were completely soulless works and way too authoritative
But Mexican paintings had very beautiful
and brilliant such as works of Rivera or Siqueiros and others
During those years Alkhas had made a trip to America
and had brought back a few books on them
This is around 4 years before the Revolution(1974)
revolutionary ideas that paintings should not have personal ownership
and should be on the walls of hospitals
factories and other places around the city
During the Revolution I worked on one wall at Khazaneh terminal
and Manouchehr Safarzadeh worked on a wall in front of me
that were fortunately destroyed!
Now they are looking everywhere to find a photo of it
because it belonged to an important era but none of them exist anymore
Those are the years that no art gallery exited in Tehran, from 1978 until 1988
Sometimes Seyhoun gallery had an exhibition but no other gallery existed
In all those years, painterslike us who had stayed in Iran
because many had left the country
we had exhibitions every year, in garages, inour own studios
an uninhabited building somewhere we had exhibitions every year and we used to sell our works
and we lived off of them and I never earned any money besides my art works
After those years, let’s say in 1982, that issue completely lost its value for me
and I started working in my own studio which is in some sense
the third period of my works that is a series of portraits
still life and then a quest in myths and history of ancient Iranian aesthetics
Another luck I had was that Dr. Mehrdad Bahar and Dr. Esmailpour
decided to recreate Mani’s book “Arzhang” and so requested two pictures for that book from me
and I had heard this important name from the time I was 13 or 14 years old
and I said that only 2 or 3 pictures would not be enough for such a book
and I have to understand the whole ritual and create the entire book
So they started explaining the Manicheism religion for me throughout one year
but unfortunately that book was never achieved and Mehrdad Bahar passed away very soon and
then from years 1982 and 1983 various experiences in modern painting
by looking at world art and mythology
and anything that was interesting for me are still present in my works
Rugs, Gabbehs, gol-o-morgh bowls, silverware from Shiraz that were precious
and were vessels we used to live with
and do not exist in our lives anymore are one of the fundaments of history of Iranian aesthetics
any of them that you point at; bowls, ceramics, crystals, rugs, curtains, fabrics
I thought that we can point them out as well
So first I started with felt rugs so I brought a felt maker from Lorestan
and implemented my own design with felt technique
and this work became so interesting for Bahman Mohasses when he came to Iran
and saw them that it became one of the reasons
he wanted to return to Iran after 40 years to make felt rugs
and we even made a trip and Bahman worked on 5 rugs but it came to the point that
the felt rug became more expensive than Kashan silk rugs
and became an object of show off and pride at rich people’s houses
felt rugs that prior to that time nobody was interested to even look at
The same way, I suggested to my son Rouzbeh something I didn’t have time to dedicate to it myself
that he could use my designs from my sketch books
and choose to work them on glazed ceramic vessels for only 100 editions
and after they finish they won’t be repeated anymore
So these ceramic dishes are being fabricated for almost 12 years
and lately my designs are being carved on crystal glasses, carafes, and cups
In another period I started working on metal and designed chandeliers
So functional art that is used in people’s life is very important
because it is not only a taste that is hung on walls but a taste that we use in everyday life
I’m in my studio from 9 o’clock every day
I may work one day and finish 2 or 3 works before noon
and I may not work for one month
This is not in my will
And when I have my canvas in front of me I have no idea what will happen next
so when I look at one of my finished works
exactly like you I ask myself why this color why this shape
where did it come from
I never know
This is the same thing that when we talk about the period of Revolution
and after at that time you had a plan to paint specific things, specific peopl
and later you realize you have finished a foolish order;
you have to see what happens to you which is out of your control
What I say is not new and you have heard it from everyone
Nima says there should be a pencil and paper under my pillow for the time I wake up
Lately Shamloo said that sometimes he wakes up and writes something
and the next day he has no recollection of it
Picasso says that when he puts the brush on canvas it feels like I’ve been thrown into the sky
and I don’t know where I would land
So we’ve heard this from almost everyone that “I don’t know
from where, why this color, why this shape,
what happens”
I don’t believe that Hafiz has written his poetry totally consciously
they have been flowing from somewhere
or a piece from Mozart has happened to him
It has been revealed to him, but from where we don’t know
Is it from our distant ethnic memory or from a previous life or from another universe?
We don’t know any of these
Part 03
Conversation with Bahram Dabiri
Part 3:
Artist’s View Point
Painting is not a profession, it is a way of living
You are usually involved with your profession for 8 hours
and then you let it go for the day but if you are a poet
you are a poet all the time, in your relationship with a friend
a woman, with your child, the salesman at the corner of the street
It is a worldview, a method to relate to the world, to others
it is not a profession
So when you are a painter, in conversations that is your world
you look at world that way
The world is full of different things
one thing grabs your attention
is it you that choose it or that thing chooses you, we can never know
An image happens outside in the street
others might pass by it
and don’t pay attention but it can become important to you
is it that image or you or a combination of both
Why should a superficial Hollywood movie decide the rest of my life at the age of 10-12 years
many others had seen it too, why it didn’t happen to them
I have to paint and I do it
I’ve never thought about becoming important, famous or successful
Woman is the first and main subject of my works
and has always been
This is not the woman form the street; it has a mythical connotation
It can be Anahita, or Shirin who rides a horse
If we look at the entire art history from the first fertility goddesses
dating back to ten thousand years ago until today in world’s art history
more than 80 percent is about women
I don’t know why
The same with Italian Renaissance
or Iranian miniature or Qajar paintings
I don’t know the explanation
Woman, maybe because of being mother earth
because of the act of giving birth, because of more sensitivity
I even believe that women have greater understanding of art compared to men
because they have greater affection
it might be harder for men to relate to art or beauties of nature
they are more rough
But women are softer, easier, more sensitive
Many Iranian works of painting and sculpture have been destroyed due to prejudice
Some of the remaining that we know by the name of miniature which itself is a suspicious name
and we don’t exactly know the meaning are in our books and so have been preserved
and those were generally illustrations in books and poetry that we know and see
Although, if we remove all those paintings from those pages
we will come face to face with a magnificent structure of visual aesthetics
This a historical relationship that existed in Iran between poetry and painting
We also see another relationship between icon painting and coffeehouse paintings
In principle, the relationship between painting
and literature is a complex relationship that cannot be denied
But the fact that panting was used for illustrating literature has been ongoing for a period in Iran
but it has been denied altogether in modern times and was set aside for valid reasons
Now you only view a visual structure
It may not be a right thing to say and there may be some sort of tolerance in it.
In various types of art, we usually encounter cases from which we understand some sort of poetry
this can be sculpture, or can be painting, it can be cinema and movie that we call poetic
It is not easily explained wether we are talking about the poem itself
or the concept which is poetic such that you can see a scenery in nature and call it poetic
I grew up in a family where poetry was consumed every day
needless to point out the lifestyle in Shiraz
therefore in my works some sort of poetic approach with color, light, poetry and lines can be found
Some people have also written about it
for example Najaf Daryabandari has described my works odes with lines and colors
Others have also seen this in my works, a sort of approach which gives you the feeling of a poem
Or when you see a form or shape, This does not necessarily mean being loyal to poetry in its written form
poetry can happen in an image as well
An English painter that I like a lot, David Hackney
has done some works in which he has photographed with devices
and then he has painted on them but he is a painter
So you see tools are tools
it is important what you do with them
In this regard, drawing with computer falls into the category of graphic design
for me so it does not have the purity of the world of painting
Many of these works even photography and the like
their technological capacity is much stronger than the incident that is taking place
Therefore, I mentioned in an interview that in my view graphics, calligraphy,
photography and cinema are not art
We have good photography and bad photography, good movie and bad movie but photography is not art
Unless you have some cases like Manray at the beginning of the twentieth century
he has a box, but the choice of time, lighting, colors, composition,
and printing are all being done at his won will
Today there exist all sort of devices and the world is full of photographs,
who can judge which one is better
There are 8 billion people in the world
I think there are one billion cameras in people’s hands
these cameras take 15 pictures per day
now tell me how many pictures are taken every day in the world
Nowadays these devices are so easily used
in reporting and in any other usage
that even a young kid can go to Chalus road
and take 3 pictures from the view of mountains and clouds that are beautiful
Now how can we say that one is a piece of art and the other is not?
In my own private world, I feel good and regarding the part that is about the world outside
I have always been hopeful, even in darkest days I’ve always looked positively
People have seen this in my works
I remember during the war and the years after when I had an exhibition, coming from that suffocating
dark and cold atmosphere of outside
all of a sudden when they saw my exhibitions they would ask
where was all this beauty, colors, clam and peace coming from
But the world outside, at times we could be very hopeful
during those years at the university we imagined our world going towards salvation
during those years at the university we imagined our world going towards salvation
but now we are witnessing such disasters taking place in the world that are unparalleled in history
but now we are witnessing such disasters taking place in the world that are unparalleled in history
especially since they are combined with totally modern facilities and capabilities
Therefore, it can scare us and make us doubt about human salvation
You should know all sorts of art, you should know the history
you should know your ethnic and historical taste
you should see the 10 thousand years of world’s history of art
and see yourself in this panorama
Those who see themselves in this panorama won’t feel like a genius
by putting two stains on a canvas and after one exhibition
History of art is an extremely powerful adversary with endless diversity
in the world of music and in all other realms of art
This perspective is the most important element an artist should be familiar with
so that he/she can define his/her own place and scale in it
Something I rarely see in the young generation,
very rapidly they think they have achieved an exceptional work
Therefore, what an artist needs more than anything despite its expertise in its profession
for instance in color, lines, sketches if he’s a painter
is having a worldview
An artist without a worldview
who thinks little and limited
won’t have his way towards greatness
Part 04
Conversation with Bahram Dabiri
Part 4:
About identity
In my opinion identity is a heritage
a legacy, you inherit something either in the form of endowments
or mental characteristics or physical features
This exists and cannot be denied
But this is not the whole story
Let’s look at it in everyday life;
you have something from your father inside you or from your ancestors
But you are not those people
This is an important incident, you are a different person
but you have signs and indications of a legacy
Cutting this link off in art is a lack of identity
I believe that any culture who wants to stay alive should welcome other cultures with open arms
especially a country like Iran with an ancient history that has also taken from everywhere
but has been able to preserve its history and its identity in some sense
This is also a necessity in modern times
and legacy despite its bad things has good things as well
Selecting them is an important incident.
It is like the concept of tradition, if there is the tradition of flower decoration
if there is the tradition of using materials that are suitable for this land and climate in architecture
we should preserve these
These are good things
There are also other manners in tradition of my country that should be eliminated as soon as possible
This sort of critical view to tradition and history is what generates new movements
What is being discussed is that as painter, as a poet,
I am facing a global movement
Should I deny and forget all my background and values and not identify them
and regard them as useless and only look to see what is happening in other countries and execute those exactly
or I have the right to take from them in a way that is necessary to employ from my own culture as well
If this does not happen, very soon the world will become uniform and this is not good for anyone
I have said this before that art is not created from nothing
art has history
taste has history
and this is not denying modernity
An example we can always talk about is Nima
Nima takes the form from French language and modern poetry
but we can sense the smell of Caspian Sea and Alborz mountains from his poems
and some moments you can think you are reading Saadi
although completely modern
This is the only meaningful incident
Becoming modern is not losing your identity
This is my belief
Therefore, we encounter some works that make you ask about the origin of this artist
and from what path he has arrived to this point
where has the movement he was involved with in his artistic lifetime taken him
If you pay attention, our own modern contemporary poets
from Sepehri to Shamlou they even had a classical period in their works, although weak
but they have tried it and then necessity has obliged them to change
Art without history, without root, without identity is worthless
is a daily thing, and is disposable
It cannot attract historical and social emotion of a nation to itself
Now there is a problem that I regard as a good thing, the concept of globalization
Globalization gives us the possibility of further and vaster contact with the rest of the world
but there is an inherent and very dangerous concept in it and that is becoming uniform
Meaning that the world, let’s say New York and its galleries
whatever they are doing right now and we should copy it
This danger exists
I cannot accept this, that one day we forget the endless scents
and taste of dishes from all over the world and start thinking that global food means McDonald
This is happening in art
In fact, all over the world are terrified form what Andy Warhol has done in the United states
for example and now let’s perform that pop art Iranian style, if he has used Coca Cola and etc.
now we should use something else
Another problem is cutting off all contacts
Many of the things we see these days as Iranian pop art
that is very popular in Dubai in this existing suspicious market
well a painter like Marco Gregorian has done all these experiences 40 years ago
but since we have no historical memory and we don’t compile anything,
if art students want to search about what has been done by whom 80 years ago
they won’t be successful
they don’t know who Bahman Mohasses is or where they can find his work
or Marco Gregorian or any other artist
Therefore, we can see that whatever they regard as modern
is an experience done by an Iranian artist 40 years ago or by an American artist 60 years ago
This is the harm caused by this lack of contact and non-compilation of works
The artist dies and we don’t know what happens to his works
Alkhas passed on 4 years ago.
Where are his works?
Where do we have a collection that public can visit
They exist in homes of collectors, but that is a private property
Where can we see them in one collection
Someone has talked about Cubism in Iran for the first time and has founded the Khorous Jangi magazine
where are his works, how can I start doing research about it
These are the harms caused by lack of connection
and as a result some works are repeated as an unprecedented work
Which makes them foolish
Part 05
Conversation with Bahram Dabiri
Part 5:
Artist’s Mission
Before the modern period,
no painter or sculptor would make any piece unless he had an order
It was from the modern period that the artists would do what they want willfully
it wasn’t important if they had clients or if someone wanted their works
As we know most pioneering modern painters died in hunger and misery;
Van Gogh, Cézanne and others
Not having any order was an important issue
Sometimes order is from someone else to you
Sometimes order is from someone else to you
Sometimes you give yourself an order
Sometimes you give yourself an order
We doubted about that as well
We are giving ourselves a social subject
and if you look well you can see that those works don’t have that innate value
because there is an incidental matter in them because you say that this the social condition
and I have to react to this condition and it is not necessarily my inner voice
My feelings, my tendency is towards what,
what do I search in a human body?
it doesn’t matter if this person is a worker or a farmer or etc
These are mental issues that had come along to keep away encountering social issues directly
Otherwise, every work has a social expression
For example, when we talk about Matisse
it is said that when Fascists seized Paris he leaves Paris for another town
and gets a studio and starts working
and he says that under such pressure the only thing he wanted to work
on most was flowers instead of painting German soldiers
What is Picasso’s reaction in those years?
He works on Guernica, there is no blood in it but the form is wounded
When you see that painting you think a disaster is taking place
Although the work is not totally talking about the scene of crime and bombardment, blood and so on.
So when we are talking about this it is about a gradual matter that you
as a painter or a poet or anyone else, are getting closer to your personal necessities
and this does not essentially mean getting farther from a vocation
because in my view …
because revolution is a literary concept
and you want to express that concept
You have accepted a concept and now you want to illustrate it
But there is no necessity for doing that.
You are doing your own work
express your own emotions and you are the representative of your era
Our historic examples are not limited
Look at Hafiz
He’s either talking about the form of the neck or the eyebrow or the deer’s eyes
or the hair or the small size of the waist
but he is expressing all his social era for me
On the path of work, new revelations happen every day
For example, a subject that engaged my thoughts was that art should not have someone ordering it
This was one of the fundaments of modern understanding
I think Nima is the biggest product of Iranian people’s quest for novelty after the Constitutional Revolution
What Nima Yooshij did was that he had social
and political poems among his works but they were not dominant
what he did in language was a revolution
I sometimes believe that the impressionist movement was the great result of the French Revolution
It separated painting from king’s court and wine carafes
and his royal highness and velvets and aristocratic face lights
painting came to the streets
and they started painting a sweeper but there was no slogan in it
it was just a change in the form
it was opening a new window
This is the whole story
that you are transferred from that era to another era and another point of view
Part 06
Conversation with Bahram Dabiri
Part 6:
Modern Art
When you claim that modern art is a Western concept;
it is only true from one aspect while from ten other aspects it is not true
Because I can bring examples for you which is repetitive and I’ve said it many times
If we take the modern movement in painting from Impressionists
they are specifically under the influence of Japanese painting
It is the period when many Japanese works enter France in the form of prints and posters
even brush strokes of Van Gogh are comparable to Japanese techniques
During the same first decade of the twentieth century, Picasso, Braque
and others are influenced by the art of Africa
These are the years that ships are constantly taking art pieces
from the East and Africa to the museums of Europe
and the European artist who has become exhausted
and disgusted of the unnecessary continuation of the Renaissance which has lasted for 400 years
weak and repetitive works, now this movement is a new blood that comes to Europe
Matisse is an important painter in France says, it is his exact words
Matisse is an important painter in France says, it is his exact words
that ” what could teach me as much as Iranian painting, the endless visual possibilities?”
that ” what could teach me as much as Iranian painting, the endless visual possibilities?”
Henry Moore was specifically under the influence of Aztec and Mayan sculptures
This comparison has been done by Westerners themselves but we haven’t done
We believe that modern art is something Western and is a stranger to us but this is not true
All non-European civilizations are influential in modern art
without exception, all of Africa, all of Iran, all of the East
Therefore, the interesting and peculiar fact in my view is that during
the same period time we have a painter called Kamalolmolk who goes to Paris
from the backward court of Qajar and copies works from 400 years before
works from Rafael, this is when there is a chaos in the Impressionist movement
When the Iranian modern artist starts to look from this view
and sees what share can I have in it and what other role I can play in it
the publicity that happens in the society is that they know Kamalolmolk as a national artist
What nation?
The same nation that calls a few spots on the rug flowers
but doesn’t accept the same flowers if they are put on canvas
It likes a flower that has a dewdrop on it
A lot of bad education has happened in Iran during these 100 years
The possibility for people to have contact with modern art which in my view was very simple
if you look at Qashqai gabbehs
if you go to Susa and look at THREE arches which is the design of a goat
this is the most modern thing that Western art has reached
to be able to create a shape from 4 simple lines
Well this was already in my culture and taste
Why do I assume that
it is true that it was suggested by the Western artist but where did he take it from?
It took from all the tastes that existed all over the world
Therefore, modern art in my opinion is not alien to us;
I have a role in it
Africa has a role in it
But this suggestion has happened over there
but understanding it and accepting it should be most logical for me
I think that the modern art movement
despite the fact that it is the governments and educational system
as well that have slowed down the possibility of this contacts and not the artists
but if we look at this 70 – 80 years of modern art movement in Iran we can name examples
or we can show works that are equivalent to the best works created in the world during
the twentieth century with very diverse and different approaches
one is the movement that brings the influence of Impressionism like Javadipoor
and a few others who are important
and although they took that way of looking and the moving of light
and color from Impressionists but if we observe their scenery
it is an understandable space from the point of view of color
and composition as an Iranian atmosphere
Or another movement that suggests Cubism like Ziapoor and others we see examples
and then in the works that were done in Europe
Minimalists that had for instance white canvas or those dimensions
Naami is a good representative for that movement
In … there is Alkhas that I still see him connected to the movement of storytelling
and icon-painting which you can tell stories from his paintings
and describe the people in it and what they do and it’s more a historic symbolism in his work
Manouchehr Safarzadeh who in my view is an unparalleled expressionist
Bahman Mohasses who might not be very dependent to schools we know
and is a totally independent and unique artist
although we can distinguish roots from ancient works in his art
but there is sometimes a protest against creation in his works
the way he disfigures the human being
Or sometimes I think that the as the impact of two deadly wars that happened in the twentieth century
we can see this hopelessness towards the evil that exists in human nature
Mohsen Vaziri himself is an excellent instructor and has a great knowledge about modern art
and had some experience in volumes that could be changed as well as in weaving
and scattering sand over the canvas
Without having taste involved in what I say
by looking at examples of experiences that happened for artists
throughout the world during the twentieth century
painters and sculptors of Iran were very successful
and they are numerous not only in this geographic
and cultural territory we live in
take a look at Turkey, Pakistan, Iraq or even our Northern neighbors
and Eastern European countries but during the same 100 years
examples that we find in Iran are distinguished and important works
Now the argument is about what happens subsequent to modernism
this might again be repetitive
I have divided the modern art era into two periods
One from Impressionists until the Second World War in which you have a modern painter like Chagall
a Jewish who paints his rustic legends and taste from Russia
or others I named have been influenced from somewhere
The important incident happens after the Second World War
the 50s and after, when the United States as the winner of the war
intends to impose cultural leadership to the world
a country with no history, no painting in that sense, but something in literature naturally
and starts to create a movement that frightens the world and is still the subject of talks
from two ways: First, values that it puts on art in terms of Dollar and second by advertisement
Two elements which have been unknown throughout the history of art
An artist starts to splash color from a pitcher on the canvas
And his name is Jackson Pollack
the piece is worth 100 million dollars and is kept at New York’s Museum of Modern Art
Now can you say that his work is not very different from the floor of my studio?
You know
Or advertisements
Those years we thought, there was a stupid discussion going
on during our college years that said Art for art, art for people
Art for people belonged to Russians with hammer and sickle on it, and art for art was American
Later when I looked better I saw that as much as hammer
and sickle is political Andy Warhol is political as well
He does publicity for Capitalistic mass production and shows 2000 Campbell Soup
and Coca Cola and Marilyn Monroe
while hammer and sickle does it in a different way
They are both doing the same thing
They are each the political representative of an economic and political tendency
But why should some silk screen prints of Andy Warhol find such global and publicity value
How important his work really is?
We can see this in all domains
Every art student in any part of the world should know well the Western art
but no French artist in these past years does not care about artist s in Iran
or in China or in India with their 6 thousand years of aesthetic history
and understanding of colors and shapes and forms and the glorious flowers and sceneries and people
This is the crisis that we are obliged to talk about
Where does this state of being lost and uncertain originates from?
Why can’t I dare to say that the works of Jackson Pollack
if you cut one square meter of the floor or walls of any art studio
and frame it you’ll have a Jackson Pollack piece
What is the importance of Jackson Pollack?
If not only for Dollar and advertisement
who wants to go to see this work, what feeling does it give you?
You still see the long line of pilgrims who travel to Italy to see the Ceiling of Sistine Chapel
But we don’t care about our own artists
We had a brilliant period of coffeehouse painting, where is it?
I believe this is an unprecedented period in Iranian painting
A naïve and uneducated painting that is full of stories and legends
full of sincerity and affection
But it is worthless because it belongs to the marginal human
from the third world, or whatever fake name they use to terrify others
But they splash pitchers of color on canvas
and they call it the galaxy and the creation of the universe and so on and so forth
What do these come from?
The more the painting has nothing to say or doesn’t say anything
the more they talk about it
They philosophize it endlessly about a black spot
that it talks about the collapse of the human being
that it talks about the collapse of the human being
What are you talking about?
What are you talking about?
Where is it? You’re just saying but I can’t see this
This painting should independently relate to my affection
to my mind and my understanding
This is a corrupt period in the modern art era, starting from the 50s and 60s and still goes on
Talking about a school or style should be done cautiously
Whatever has been called style after World War II
we hear at least 20-30 names which have been born only 3-4 years ago
this is again some sort of chicanery and flatter
The West has been able to do this
to make it its own property by putting names and categorizing
For example, Surrealism; in my opinion you can find Surrealism in the entire art history
in poetry, literature or painting
Icon painting and coffeehouse canvases of Iran are totally surreal works
you encounter it in miniature as well, in literature
when Hafiz says “last night I saw angels knocking at the wine house” this is a surreal image
But what the West did was by putting names
and categorizing art works it made them look like they are the beginning of a movement
but it isn’t. Surrealism dates back to the history of art
Style is a concept related to one period that sometimes exists for 200 years or 300 years or more
out of necessity or for false reasons
Therefore, I assume that whatever has happened in the 20th century
and now in 21st century is the same concept that
if we can agree, we can call it modern art
But we hear a different name everyday which is mostly some kind of diversion
and hobby in my view and therefore the very different trends
that we know that I named they all can be explained under the general name of modern art
The trend that is called Cubism is in a way unique
because it experienced a fundamental change in the way we observe
Cubism is a way of thinking, is a rational look in a way
analyzing the world and transforming it into simple forms, to fundamental shapes
Picasso was a name that occupied the entire twentieth century due to the diversity of his works
you see a classical work ad a surreal work, and he has very diverse trends
Only for a short period of time you find Cubism works among his pieces
In principle the attraction of this personality and his power in drawing and sketching could be educational
and appealing for any artist to see what this human being has done
and how he has laid hands in every domain
When he has worked on ceramic, or on sand of the sea or on whatever he has worked
and the interesting fact he mentions is that the day he starts to disfigure forms about why he does that
his answer is simple he says
“you know I can sketch as good as Rafael, so let me do whatever I want to”
In fact, for me it was like an educational method not a trend I wanted to linger in
As you mentioned in my works the human being is important
flirtations and grace that exist in the creation of this creature which is the most complex
and most interesting and finest
and most interesting and finest
and most skilled and there is possibility to express affection and love and beauty
and most skilled and there is possibility to express affection and love and beauty
So Cubism could not have in its pure form any meaning for me
but as a tool for apprehending sketching it helped me a lot