Bahram Dabiri

Audio of the Entire Interview

Interview Transcript

Part 01

Conversation with Bahram Dabiri
Part 1:
Childhood to College

My mother was the first daughter of one of the most important land lords in Fars Province

and they were a cultivated family such that his father had obliged her
in her childhood to copy Saadi’s Boostan and Golestan a few times

She had a very fine handwriting and a delightful memory in Persian poetry

and literature so that our childhood bedtime stories were all from Masnavi or Shahnaameh

Poetry was always present in our house at different occasion

Life in an environment like Shiraz in those days, aromas

and gardens and orchard which is still part of people’s routine in Shiraz

and I still remember my father taking us all to Persepolis
or Naghsheh-Rostam on weekends or Holidays for a picnic

and so as children we used to played on platforms of Persepolis

and without a doubt the fact that later in life I was attracted towards Myths and the taste

I developed in those years goes back to those atmospheres and also the house we used to live

with beautiful paintings hanging on the walls

But the starting point was the night we went to the movies with my parents in Shiraz

it was a beautiful open theatre in those years in Shiraz

and the movie was about the life of a painter who migrates to China

and starts his studio in one of those crowded neighborhoods of China on top of a tavern

and starts a romantic relationship with one of those beautiful girls from that tavern who was modelling for him

I think I was 12 years old and I thought to myself this was the life I wanted to live

The next day I went to buy tools for painting with my mother

I have to tell you that this story goes back to almost 50 years ago

In Shiraz there was no such place as a painting class or center

So I went for a couple of times to my cousin who used to copy Russian paintings

So I went for a couple of times to my cousin who used to copy Russian paintings
and sceneries and he was skillful but it was obviously not what I was looking for

and sceneries and he was skillful but it was obviously not what I was looking for

So we can say that I discovered painting on my own

I used to work and make wrong canvases

and I continued sketching until we migrated to Tehran

and I started the College of Fine Arts at Tehran University

In fact, we can say that I started my professional work period in those years

It was during 1969 or 1970 that I come in contact with painting in academic or professional way

Luckily this was the time that Mohandes Seyhoun who had developed
a military base atmosphere at the university left the department

and the year I entered was when Dr. Mirfenderesky became the dean of the department

The years I talk about were in fact a wonderful period in academia in Iran

not only in Tehran University but also in Melli University Shiraz Pahlavi University

In sciences as well as in arts

During these years Bahram Beizaii was teaching theater in Tehran university

Hannibal Alkhas was our sketching professor, Mohsen Vaziri, Ali Azargin, Behjat Sadr

The sculpting studio was run by Parviz Tanavoli

and there was this possibility for me as a student in the field of art

that when I hear that in the department of literature Simin Daneshvar is teaching History of Art of the East

I could take two units to attend that class

or Hormoz Farhat was teaching classical music and we could attend it

There was a link between all the fields that gave you the possibility to wander between them and learn

This was the time when I get to know Gholamhossein Saedi, Mohamad Ghazi and many others

So I can claim that not only professors who taught me drawing

and painting but many others had a strong influence on my mind and my work

Later on Mr. Ebtehaj, Dr. Khosro Khosroi the sociologist who directed me towards reading the Yashts

Classical Iranian texts, mythology and so on

So I can say that I had more than tens of teachers in life if you may, who taught me something

The atmosphere of modern understanding in painting in a way existed from 1941 or even before

therefore the educational atmosphere of the department of Fine Arts was an atmosphere of modern understanding

But there were two approaches, one approach looked at what was happening in art galleries in Paris

and tried to execute the same here that we can say that for example Behjat Sadr, Mohsen Vaziri and others

despite their creativity, their works sometimes resembled exactly to those of modern European artists

There was another approach represented by Alkhas that while teaching modern concept

and believed in it but at the same time there was some sort of search for identity in their works

Therefore, if you pay attention especially in the works of Alkhas some sort of icons is always present

I’ve also said that a painter like Alkhas or Safarzadeh

who was his student or even a period in my work during that period

was in a way the rebirth of traditional coffeehouse paintings of Iran

The structure was modern but the expression was very close to historic roots of Iranian painting

These two approaches existed and there was also a clash between them

so the atmosphere was not very calm between for example Alkhas or Mohsen Vaziri or others

but they all had something to teach

The persistence that Alkhas had or in my view the fundamental influence
he had during those years was that his insisted on sketching the human anatomy

What existed before this date for many years at the department of fine art was sketching

from either the body of plaster Greek or Roman Venus sculpture or head of a horse and the like

and having a live human body standing there to sketch rapidly

and in a short time was a new event that happened in that period and was led by Alkhas

So the most important impact on me during those years at the university was from Alkhas

and sketching and sketching and more sketching

Part 02


Conversation with Bahram Dabiri
Part 2:
Work Periods

Well if we don’t take into account that first period when I used to paint on my own and without any rules

which is in some sense inconsiderable, although important in creating my link with the world of painting

we can start at the university period

The atmosphere at school was such that the figurative nature of a painting was a sign of being revolutionary

and radical which in my prerevolution works it can be seen what I want to express

There are intense colors, a similarity to icons
and coffeehouse paintings or storytelling paintings

It wants to say something

So one mental background was to work on human body

and if some sort of suffocation
and a social discontent was present

which there extremely was,
some signs of these should be present in works

even not very apparent. So this constitutes the first period

The second period has the same background but a revolution has also happened

During the first two years after the revolution

I worked on very large canvases with social contents

and at that time the influence of Mexican paintings was very important for us

Two different approaches of social paintings existed;

one was represented by Russians which were completely soulless works and way too authoritative

But Mexican paintings had very beautiful
and brilliant such as works of Rivera or Siqueiros and others

During those years Alkhas had made a trip to America
and had brought back a few books on them

This is around 4 years before the Revolution(1974)

revolutionary ideas that paintings should not have personal ownership
and should be on the walls of hospitals

factories and other places around the city

During the Revolution I worked on one wall at Khazaneh terminal

and Manouchehr Safarzadeh worked on a wall in front of me

that were fortunately destroyed!

Now they are looking everywhere to find a photo of it
because it belonged to an important era but none of them exist anymore

Those are the years that no art gallery exited in Tehran, from 1978 until 1988

Sometimes Seyhoun gallery had an exhibition but no other gallery existed

In all those years, painterslike us who had stayed in Iran

because many had left the country

we had exhibitions every year, in garages, inour own studios

an uninhabited building somewhere we had exhibitions every year and we used to sell our works

and we lived off of them and I never earned any money besides my art works

After those years, let’s say in 1982, that issue completely lost its value for me

and I started working in my own studio which is in some sense
the third period of my works that is a series of portraits

still life and then a quest in myths and history of ancient Iranian aesthetics

Another luck I had was that Dr. Mehrdad Bahar and Dr. Esmailpour

decided to recreate Mani’s book “Arzhang” and so requested two pictures for that book from me

and I had heard this important name from the time I was 13 or 14 years old

and I said that only 2 or 3 pictures would not be enough for such a book

and I have to understand the whole ritual and create the entire book

So they started explaining the Manicheism religion for me throughout one year

but unfortunately that book was never achieved and Mehrdad Bahar passed away very soon and

then from years 1982 and 1983 various experiences in modern painting

by looking at world art and mythology
and anything that was interesting for me are still present in my works

Rugs, Gabbehs, gol-o-morgh bowls, silverware from Shiraz that were precious
and were vessels we used to live with

and do not exist in our lives anymore are one of the fundaments of history of Iranian aesthetics

any of them that you point at; bowls, ceramics, crystals, rugs, curtains, fabrics

I thought that we can point them out as well

So first I started with felt rugs so I brought a felt maker from Lorestan
and implemented my own design with felt technique

and this work became so interesting for Bahman Mohasses when he came to Iran

and saw them that it became one of the reasons
he wanted to return to Iran after 40 years to make felt rugs

and we even made a trip and Bahman worked on 5 rugs but it came to the point that

the felt rug became more expensive than Kashan silk rugs

and became an object of show off and pride at rich people’s houses

felt rugs that prior to that time nobody was interested to even look at

The same way, I suggested to my son Rouzbeh something I didn’t have time to dedicate to it myself

that he could use my designs from my sketch books

and choose to work them on glazed ceramic vessels for only 100 editions

and after they finish they won’t be repeated anymore

So these ceramic dishes are being fabricated for almost 12 years

and lately my designs are being carved on crystal glasses, carafes, and cups

In another period I started working on metal and designed chandeliers

So functional art that is used in people’s life is very important

because it is not only a taste that is hung on walls but a taste that we use in everyday life

I’m in my studio from 9 o’clock every day

I may work one day and finish 2 or 3 works before noon

and I may not work for one month

This is not in my will

And when I have my canvas in front of me I have no idea what will happen next

so when I look at one of my finished works

exactly like you I ask myself why this color why this shape

where did it come from

I never know

This is the same thing that when we talk about the period of Revolution

and after at that time you had a plan to paint specific things, specific peopl

and later you realize you have finished a foolish order;

you have to see what happens to you which is out of your control

What I say is not new and you have heard it from everyone

Nima says there should be a pencil and paper under my pillow for the time I wake up

Lately Shamloo said that sometimes he wakes up and writes something
and the next day he has no recollection of it

Picasso says that when he puts the brush on canvas it feels like I’ve been thrown into the sky
and I don’t know where I would land

So we’ve heard this from almost everyone that “I don’t know

from where, why this color, why this shape,

what happens”

I don’t believe that Hafiz has written his poetry totally consciously

they have been flowing from somewhere

or a piece from Mozart has happened to him

It has been revealed to him, but from where we don’t know

Is it from our distant ethnic memory or from a previous life or from another universe?

We don’t know any of these

Part 03

Conversation with Bahram Dabiri
Part 3:
Artist’s View Point


Painting is not a profession, it is a way of living

You are usually involved with your profession for 8 hours

and then you let it go for the day but if you are a poet

you are a poet all the time, in your relationship with a friend

a woman, with your child, the salesman at the corner of the street

It is a worldview, a method to relate to the world, to others

it is not a profession

So when you are a painter, in conversations that is your world

you look at world that way

The world is full of different things

one thing grabs your attention

is it you that choose it or that thing chooses you, we can never know

An image happens outside in the street

others might pass by it

and don’t pay attention but it can become important to you

is it that image or you or a combination of both

Why should a superficial Hollywood movie decide the rest of my life at the age of 10-12 years

many others had seen it too, why it didn’t happen to them

I have to paint and I do it

I’ve never thought about becoming important, famous or successful

Woman is the first and main subject of my works

and has always been

This is not the woman form the street; it has a mythical connotation

It can be Anahita, or Shirin who rides a horse

If we look at the entire art history from the first fertility goddesses

dating back to ten thousand years ago until today in world’s art history

more than 80 percent is about women

I don’t know why


The same with Italian Renaissance

or Iranian miniature or Qajar paintings

I don’t know the explanation

Woman, maybe because of being mother earth

because of the act of giving birth, because of more sensitivity

I even believe that women have greater understanding of art compared to men

because they have greater affection

it might be harder for men to relate to art or beauties of nature

they are more rough

But women are softer, easier, more sensitive

Many Iranian works of painting and sculpture have been destroyed due to prejudice

Some of the remaining that we know by the name of miniature which itself is a suspicious name

and we don’t exactly know the meaning are in our books and so have been preserved

and those were generally illustrations in books and poetry that we know and see

Although, if we remove all those paintings from those pages

we will come face to face with a magnificent structure of visual aesthetics

This a historical relationship that existed in Iran between poetry and painting

We also see another relationship between icon painting and coffeehouse paintings

In principle, the relationship between painting
and literature is a complex relationship that cannot be denied

But the fact that panting was used for illustrating literature has been ongoing for a period in Iran

but it has been denied altogether in modern times and was set aside for valid reasons

Now you only view a visual structure

It may not be a right thing to say and there may be some sort of tolerance in it.

In various types of art, we usually encounter cases from which we understand some sort of poetry

this can be sculpture, or can be painting, it can be cinema and movie that we call poetic

It is not easily explained wether we are talking about the poem itself

or the concept which is poetic such that you can see a scenery in nature and call it poetic

I grew up in a family where poetry was consumed every day

needless to point out the lifestyle in Shiraz

therefore in my works some sort of poetic approach with color, light, poetry and lines can be found

Some people have also written about it

for example Najaf Daryabandari has described my works odes with lines and colors

Others have also seen this in my works, a sort of approach which gives you the feeling of a poem

Or when you see a form or shape, This does not necessarily mean being loyal to poetry in its written form

poetry can happen in an image as well

An English painter that I like a lot, David Hackney

has done some works in which he has photographed with devices

and then he has painted on them but he is a painter

So you see tools are tools

it is important what you do with them

In this regard, drawing with computer falls into the category of graphic design
for me so it does not have the purity of the world of painting

Many of these works even photography and the like

their technological capacity is much stronger than the incident that is taking place

Therefore, I mentioned in an interview that in my view graphics, calligraphy,
photography and cinema are not art

We have good photography and bad photography, good movie and bad movie but photography is not art

Unless you have some cases like Manray at the beginning of the twentieth century

he has a box, but the choice of time, lighting, colors, composition,
and printing are all being done at his won will

Today there exist all sort of devices and the world is full of photographs,
who can judge which one is better

There are 8 billion people in the world

I think there are one billion cameras in people’s hands

these cameras take 15 pictures per day

now tell me how many pictures are taken every day in the world

Nowadays these devices are so easily used

in reporting and in any other usage

that even a young kid can go to Chalus road
and take 3 pictures from the view of mountains and clouds that are beautiful

Now how can we say that one is a piece of art and the other is not?

In my own private world, I feel good and regarding the part that is about the world outside

I have always been hopeful, even in darkest days I’ve always looked positively

People have seen this in my works

I remember during the war and the years after when I had an exhibition, coming from that suffocating

dark and cold atmosphere of outside

all of a sudden when they saw my exhibitions they would ask
where was all this beauty, colors, clam and peace coming from

But the world outside, at times we could be very hopeful

during those years at the university we imagined our world going towards salvation

during those years at the university we imagined our world going towards salvation
but now we are witnessing such disasters taking place in the world that are unparalleled in history

but now we are witnessing such disasters taking place in the world that are unparalleled in history

especially since they are combined with totally modern facilities and capabilities

Therefore, it can scare us and make us doubt about human salvation

You should know all sorts of art, you should know the history

you should know your ethnic and historical taste

you should see the 10 thousand years of world’s history of art

and see yourself in this panorama

Those who see themselves in this panorama won’t feel like a genius
by putting two stains on a canvas and after one exhibition

History of art is an extremely powerful adversary with endless diversity

in the world of music and in all other realms of art

This perspective is the most important element an artist should be familiar with

so that he/she can define his/her own place and scale in it

Something I rarely see in the young generation,
very rapidly they think they have achieved an exceptional work

Therefore, what an artist needs more than anything despite its expertise in its profession

for instance in color, lines, sketches if he’s a painter

is having a worldview

An artist without a worldview

who thinks little and limited

won’t have his way towards greatness

Part 04


Conversation with Bahram Dabiri
Part 4:
About identity


In my opinion identity is a heritage

a legacy, you inherit something either in the form of endowments

or mental characteristics or physical features

This exists and cannot be denied

But this is not the whole story

Let’s look at it in everyday life;
you have something from your father inside you or from your ancestors

But you are not those people

This is an important incident, you are a different person

but you have signs and indications of a legacy

Cutting this link off in art is a lack of identity

I believe that any culture who wants to stay alive should welcome other cultures with open arms

especially a country like Iran with an ancient history that has also taken from everywhere

but has been able to preserve its history and its identity in some sense

This is also a necessity in modern times

and legacy despite its bad things has good things as well

Selecting them is an important incident.

It is like the concept of tradition, if there is the tradition of flower decoration

if there is the tradition of using materials that are suitable for this land and climate in architecture

we should preserve these

These are good things

There are also other manners in tradition of my country that should be eliminated as soon as possible

This sort of critical view to tradition and history is what generates new movements

What is being discussed is that as painter, as a poet,
I am facing a global movement

Should I deny and forget all my background and values and not identify them

and regard them as useless and only look to see what is happening in other countries and execute those exactly

or I have the right to take from them in a way that is necessary to employ from my own culture as well

If this does not happen, very soon the world will become uniform and this is not good for anyone

I have said this before that art is not created from nothing

art has history

taste has history

and this is not denying modernity

An example we can always talk about is Nima

Nima takes the form from French language and modern poetry

but we can sense the smell of Caspian Sea and Alborz mountains from his poems

and some moments you can think you are reading Saadi

although completely modern

This is the only meaningful incident

Becoming modern is not losing your identity

This is my belief

Therefore, we encounter some works that make you ask about the origin of this artist

and from what path he has arrived to this point

where has the movement he was involved with in his artistic lifetime taken him

If you pay attention, our own modern contemporary poets

from Sepehri to Shamlou they even had a classical period in their works, although weak

but they have tried it and then necessity has obliged them to change

Art without history, without root, without identity is worthless

is a daily thing, and is disposable

It cannot attract historical and social emotion of a nation to itself

Now there is a problem that I regard as a good thing, the concept of globalization

Globalization gives us the possibility of further and vaster contact with the rest of the world

but there is an inherent and very dangerous concept in it and that is becoming uniform

Meaning that the world, let’s say New York and its galleries

whatever they are doing right now and we should copy it

This danger exists

I cannot accept this, that one day we forget the endless scents

and taste of dishes from all over the world and start thinking that global food means McDonald

This is happening in art

In fact, all over the world are terrified form what Andy Warhol has done in the United states

for example and now let’s perform that pop art Iranian style, if he has used Coca Cola and etc.

now we should use something else

Another problem is cutting off all contacts

Many of the things we see these days as Iranian pop art
that is very popular in Dubai in this existing suspicious market

well a painter like Marco Gregorian has done all these experiences 40 years ago

but since we have no historical memory and we don’t compile anything,

if art students want to search about what has been done by whom 80 years ago

they won’t be successful

they don’t know who Bahman Mohasses is or where they can find his work

or Marco Gregorian or any other artist

Therefore, we can see that whatever they regard as modern

is an experience done by an Iranian artist 40 years ago or by an American artist 60 years ago

This is the harm caused by this lack of contact and non-compilation of works

The artist dies and we don’t know what happens to his works

Alkhas passed on 4 years ago.
Where are his works?

Where do we have a collection that public can visit

They exist in homes of collectors, but that is a private property

Where can we see them in one collection

Someone has talked about Cubism in Iran for the first time and has founded the Khorous Jangi magazine

where are his works, how can I start doing research about it

These are the harms caused by lack of connection

and as a result some works are repeated as an unprecedented work

Which makes them foolish

Part 05


Conversation with Bahram Dabiri
Part 5:
Artist’s Mission

Before the modern period,
no painter or sculptor would make any piece unless he had an order

It was from the modern period that the artists would do what they want willfully

it wasn’t important if they had clients or if someone wanted their works

As we know most pioneering modern painters died in hunger and misery;
Van Gogh, Cézanne and others

Not having any order was an important issue

Sometimes order is from someone else to you

Sometimes order is from someone else to you
Sometimes you give yourself an order

Sometimes you give yourself an order

We doubted about that as well

We are giving ourselves a social subject

and if you look well you can see that those works don’t have that innate value

because there is an incidental matter in them because you say that this the social condition

and I have to react to this condition and it is not necessarily my inner voice

My feelings, my tendency is towards what,
what do I search in a human body?

it doesn’t matter if this person is a worker or a farmer or etc

These are mental issues that had come along to keep away encountering social issues directly

Otherwise, every work has a social expression

For example, when we talk about Matisse

it is said that when Fascists seized Paris he leaves Paris for another town

and gets a studio and starts working

and he says that under such pressure the only thing he wanted to work
on most was flowers instead of painting German soldiers

What is Picasso’s reaction in those years?

He works on Guernica, there is no blood in it but the form is wounded

When you see that painting you think a disaster is taking place

Although the work is not totally talking about the scene of crime and bombardment, blood and so on.

So when we are talking about this it is about a gradual matter that you

as a painter or a poet or anyone else, are getting closer to your personal necessities

and this does not essentially mean getting farther from a vocation

because in my view …

because revolution is a literary concept

and you want to express that concept

You have accepted a concept and now you want to illustrate it

But there is no necessity for doing that.

You are doing your own work

express your own emotions and you are the representative of your era

Our historic examples are not limited

Look at Hafiz

He’s either talking about the form of the neck or the eyebrow or the deer’s eyes
or the hair or the small size of the waist

but he is expressing all his social era for me

On the path of work, new revelations happen every day

For example, a subject that engaged my thoughts was that art should not have someone ordering it

This was one of the fundaments of modern understanding

I think Nima is the biggest product of Iranian people’s quest for novelty after the Constitutional Revolution

What Nima Yooshij did was that he had social
and political poems among his works but they were not dominant

what he did in language was a revolution

I sometimes believe that the impressionist movement was the great result of the French Revolution

It separated painting from king’s court and wine carafes

and his royal highness and velvets and aristocratic face lights

painting came to the streets

and they started painting a sweeper but there was no slogan in it

it was just a change in the form

it was opening a new window

This is the whole story

that you are transferred from that era to another era and another point of view

Part 06
Conversation with Bahram Dabiri
Part 6:
Modern Art

When you claim that modern art is a Western concept;

it is only true from one aspect while from ten other aspects it is not true

Because I can bring examples for you which is repetitive and I’ve said it many times

If we take the modern movement in painting from Impressionists

they are specifically under the influence of Japanese painting

It is the period when many Japanese works enter France in the form of prints and posters

even brush strokes of Van Gogh are comparable to Japanese techniques

During the same first decade of the twentieth century, Picasso, Braque
and others are influenced by the art of Africa

These are the years that ships are constantly taking art pieces
from the East and Africa to the museums of Europe

and the European artist who has become exhausted

and disgusted of the unnecessary continuation of the Renaissance which has lasted for 400 years

weak and repetitive works, now this movement is a new blood that comes to Europe

Matisse is an important painter in France says, it is his exact words

Matisse is an important painter in France says, it is his exact words
that ” what could teach me as much as Iranian painting, the endless visual possibilities?”

that ” what could teach me as much as Iranian painting, the endless visual possibilities?”

Henry Moore was specifically under the influence of Aztec and Mayan sculptures

This comparison has been done by Westerners themselves but we haven’t done

We believe that modern art is something Western and is a stranger to us but this is not true

All non-European civilizations are influential in modern art

without exception, all of Africa, all of Iran, all of the East

Therefore, the interesting and peculiar fact in my view is that during

the same period time we have a painter called Kamalolmolk who goes to Paris

from the backward court of Qajar and copies works from 400 years before

works from Rafael, this is when there is a chaos in the Impressionist movement

When the Iranian modern artist starts to look from this view

and sees what share can I have in it and what other role I can play in it

the publicity that happens in the society is that they know Kamalolmolk as a national artist

What nation?

The same nation that calls a few spots on the rug flowers

but doesn’t accept the same flowers if they are put on canvas

It likes a flower that has a dewdrop on it

A lot of bad education has happened in Iran during these 100 years

The possibility for people to have contact with modern art which in my view was very simple

if you look at Qashqai gabbehs

if you go to Susa and look at THREE arches which is the design of a goat

this is the most modern thing that Western art has reached

to be able to create a shape from 4 simple lines

Well this was already in my culture and taste

Why do I assume that

it is true that it was suggested by the Western artist but where did he take it from?

It took from all the tastes that existed all over the world

Therefore, modern art in my opinion is not alien to us;

I have a role in it

Africa has a role in it

But this suggestion has happened over there

but understanding it and accepting it should be most logical for me

I think that the modern art movement

despite the fact that it is the governments and educational system
as well that have slowed down the possibility of this contacts and not the artists

but if we look at this 70 – 80 years of modern art movement in Iran we can name examples

or we can show works that are equivalent to the best works created in the world during

the twentieth century with very diverse and different approaches

one is the movement that brings the influence of Impressionism like Javadipoor

and a few others who are important
and although they took that way of looking and the moving of light

and color from Impressionists but if we observe their scenery

it is an understandable space from the point of view of color
and composition as an Iranian atmosphere

Or another movement that suggests Cubism like Ziapoor and others we see examples

and then in the works that were done in Europe

Minimalists that had for instance white canvas or those dimensions

Naami is a good representative for that movement

In … there is Alkhas that I still see him connected to the movement of storytelling

and icon-painting which you can tell stories from his paintings

and describe the people in it and what they do and it’s more a historic symbolism in his work

Manouchehr Safarzadeh who in my view is an unparalleled expressionist

Bahman Mohasses who might not be very dependent to schools we know

and is a totally independent and unique artist

although we can distinguish roots from ancient works in his art

but there is sometimes a protest against creation in his works

the way he disfigures the human being

Or sometimes I think that the as the impact of two deadly wars that happened in the twentieth century

we can see this hopelessness towards the evil that exists in human nature

Mohsen Vaziri himself is an excellent instructor and has a great knowledge about modern art

and had some experience in volumes that could be changed as well as in weaving

and scattering sand over the canvas

Without having taste involved in what I say

by looking at examples of experiences that happened for artists
throughout the world during the twentieth century

painters and sculptors of Iran were very successful

and they are numerous not only in this geographic

and cultural territory we live in

take a look at Turkey, Pakistan, Iraq or even our Northern neighbors

and Eastern European countries but during the same 100 years

examples that we find in Iran are distinguished and important works

Now the argument is about what happens subsequent to modernism

this might again be repetitive

I have divided the modern art era into two periods

One from Impressionists until the Second World War in which you have a modern painter like Chagall

a Jewish who paints his rustic legends and taste from Russia

or others I named have been influenced from somewhere

The important incident happens after the Second World War

the 50s and after, when the United States as the winner of the war
intends to impose cultural leadership to the world

a country with no history, no painting in that sense, but something in literature naturally

and starts to create a movement that frightens the world and is still the subject of talks

from two ways: First, values that it puts on art in terms of Dollar and second by advertisement

Two elements which have been unknown throughout the history of art

An artist starts to splash color from a pitcher on the canvas

And his name is Jackson Pollack

the piece is worth 100 million dollars and is kept at New York’s Museum of Modern Art

Now can you say that his work is not very different from the floor of my studio?

You know

Or advertisements

Those years we thought, there was a stupid discussion going
on during our college years that said Art for art, art for people

Art for people belonged to Russians with hammer and sickle on it, and art for art was American

Later when I looked better I saw that as much as hammer
and sickle is political Andy Warhol is political as well

He does publicity for Capitalistic mass production and shows 2000 Campbell Soup

and Coca Cola and Marilyn Monroe

while hammer and sickle does it in a different way

They are both doing the same thing

They are each the political representative of an economic and political tendency

But why should some silk screen prints of Andy Warhol find such global and publicity value

How important his work really is?

We can see this in all domains

Every art student in any part of the world should know well the Western art

but no French artist in these past years does not care about artist s in Iran

or in China or in India with their 6 thousand years of aesthetic history

and understanding of colors and shapes and forms and the glorious flowers and sceneries and people

This is the crisis that we are obliged to talk about

Where does this state of being lost and uncertain originates from?

Why can’t I dare to say that the works of Jackson Pollack

if you cut one square meter of the floor or walls of any art studio

and frame it you’ll have a Jackson Pollack piece

What is the importance of Jackson Pollack?

If not only for Dollar and advertisement

who wants to go to see this work, what feeling does it give you?

You still see the long line of pilgrims who travel to Italy to see the Ceiling of Sistine Chapel

But we don’t care about our own artists

We had a brilliant period of coffeehouse painting, where is it?

I believe this is an unprecedented period in Iranian painting

A naïve and uneducated painting that is full of stories and legends

full of sincerity and affection

But it is worthless because it belongs to the marginal human

from the third world, or whatever fake name they use to terrify others

But they splash pitchers of color on canvas

and they call it the galaxy and the creation of the universe and so on and so forth

What do these come from?

The more the painting has nothing to say or doesn’t say anything

the more they talk about it

They philosophize it endlessly about a black spot

that it talks about the collapse of the human being

that it talks about the collapse of the human being
What are you talking about?

What are you talking about?

Where is it? You’re just saying but I can’t see this

This painting should independently relate to my affection

to my mind and my understanding

This is a corrupt period in the modern art era, starting from the 50s and 60s and still goes on

Talking about a school or style should be done cautiously

Whatever has been called style after World War II

we hear at least 20-30 names which have been born only 3-4 years ago

this is again some sort of chicanery and flatter

The West has been able to do this

to make it its own property by putting names and categorizing

For example, Surrealism; in my opinion you can find Surrealism in the entire art history

in poetry, literature or painting

Icon painting and coffeehouse canvases of Iran are totally surreal works

you encounter it in miniature as well, in literature

when Hafiz says “last night I saw angels knocking at the wine house” this is a surreal image

But what the West did was by putting names

and categorizing art works it made them look like they are the beginning of a movement

but it isn’t. Surrealism dates back to the history of art

Style is a concept related to one period that sometimes exists for 200 years or 300 years or more

out of necessity or for false reasons

Therefore, I assume that whatever has happened in the 20th century

and now in 21st century is the same concept that

if we can agree, we can call it modern art

But we hear a different name everyday which is mostly some kind of diversion

and hobby in my view and therefore the very different trends

that we know that I named they all can be explained under the general name of modern art

The trend that is called Cubism is in a way unique

because it experienced a fundamental change in the way we observe

Cubism is a way of thinking, is a rational look in a way

analyzing the world and transforming it into simple forms, to fundamental shapes

Picasso was a name that occupied the entire twentieth century due to the diversity of his works

you see a classical work ad a surreal work, and he has very diverse trends

Only for a short period of time you find Cubism works among his pieces

In principle the attraction of this personality and his power in drawing and sketching could be educational

and appealing for any artist to see what this human being has done
and how he has laid hands in every domain

When he has worked on ceramic, or on sand of the sea or on whatever he has worked

and the interesting fact he mentions is that the day he starts to disfigure forms about why he does that

his answer is simple he says

“you know I can sketch as good as Rafael, so let me do whatever I want to”

In fact, for me it was like an educational method not a trend I wanted to linger in

As you mentioned in my works the human being is important

flirtations and grace that exist in the creation of this creature which is the most complex

and most interesting and finest

and most interesting and finest
and most skilled and there is possibility to express affection and love and beauty

and most skilled and there is possibility to express affection and love and beauty

So Cubism could not have in its pure form any meaning for me

but as a tool for apprehending sketching it helped me a lot